Two lives and a body stolen only hours Sometimes
to meet people who believe they have not
as befits one but two bodies to please.
As if it were completely normal
man half
would like to keep everything that is inside the rooms that you chose at the time a
the other by now. And so on the time
that under your feet rushing dividing time according to his fancy
is a little here and there a little more
and unable even to complain of bad when someone makes him
think that while the room is a delight
can not grasp the apples
that you chose when he was cooler.
It 's too easy to take everything
two lives and a body only and wonder even when there are those who suffer from poor
crumbs dressed much.
And without understanding why would not find also have the coveted victory
while the two who are tired of crying
seems to give a lot but just the same. Re
Love
who believes in love but do not know
little here and there too little content and no
he now knows.
tiziana Mignosa
January duemilaundici
la preghiera che la Chiesa recita: al mattino, a mezzogiorno e la sera. 
The original meaning of the Forty Hours is to honor Jesus Christ during the forty hours that placed in the tomb during Holy Week. From this need the ingrained practice of placing the consecrated host hidden in a special altar in the form of tomb. The origin of this devotion that carries the title "Oratio quadraginta horarum" is uncertain. The first evidence of this practice is found between the beats of Zara at the church of S. Silvestro, even before 1214, which arose also the Confraternity of the Lord's Supper Forty. The practice of placing the SS. Sacramento adoration of the faithful for forty consecutive hours in order to propitiate the Lord's intervention, especially in times of disasters and wars, it was for the first time in 1527 at the church of S. Tomb in Milan. It was the initiative of the Augustinian Antonio Bellotto Ravenna († 1528), which also established the School of the Holy Sepulchre bound to do so, start the use of outside repeat the Forty Holy Week. Pope Paul III, by asking the vicar-general of Milan made on behalf of the Government and people of Milan, approved this practice with a papal brief of August 28, 1537. The Capuchins, who joined also minors, were fervent propagators of the use of forty hours in similar zeal was also expressed by the Jesuits which this custom spread throughout Europe and in Italy. Urban VIII with the encyclical "Rerum Aeternus conditor on 6 August 1623, prescribed to all the churches of the world celebrating the Forty. In the following centuries several popes have occupied them with various documents, among which: the Instructio of Paul V in 1606 and Innocent XI in 1681. 
